Interesting that immediately after that
marriage masterpiece of Song of Songs we have the entry for today of 1
Kings 11 which relates how far Solomon strayed for the commands of the
Lord. His heart was not fully devoted to God because of his foreign
wives. He built high places for three major gods. When in Jerusalem in
the summer of 2005 we saw the place east of the city where Solomon
built those high places – not too very far from the Mount of Olives.
There are three major gods listed in the 1 Kings 11 passage, Molech, Chemosh, and Ashtoreth. The
worship of Molech was accompanied by the burning of children offered
as sacrifice by their own parents. It's referred to in Scripture as
"passing children through the fire."
Chemosh
was thought to be a pagan god associated with the heavenly bodies and
also was worshiped by the sacrifice of children as burnt offerings.
Ashtoreth
was the ancient Syrian and Phoenician goddess of the moon, sexuality,
sensual love, and fertility. In the Old Testament Ashtoreth is often
associated with the worship of Baal.
We can relate this to today's culture with a common attitude of being able to "coexist" with multiple religions. While we must share the same space with other godless religions, we must not embrace them. We must witness to our faith in front of them. We must walk in God's ways, do what is right in His eyes, keep His statues and laws. Be "winsome" in our daily walk.
We can relate this to today's culture with a common attitude of being able to "coexist" with multiple religions. While we must share the same space with other godless religions, we must not embrace them. We must witness to our faith in front of them. We must walk in God's ways, do what is right in His eyes, keep His statues and laws. Be "winsome" in our daily walk.
Solomon was warned about foreign gods. No wonder “the LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel,”
And so God raised up adversaries against Solomon.
And so God raised up adversaries against Solomon.
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